Kokarin wani masani na Holland don isar da mahangar Kur'ani da kyau ga matasa
Ranar da musulunci ya isa kasar Holland ya samo asali ne tun a karni na 16 miladiyya, lokacin da wasu tsirarun 'yan kasuwa na Turkiyya da na Iran suka fara zama a garuruwa masu tashar jiragen ruwa na wannan kasa. Bayan an zaunar da musulmi a hankali an fara gina masallatai a Amsterdam a farkon karni na 17. A cikin ƙarnuka da suka biyo baya, ƙasar Netherland ta ga ɓarkewar hijirar musulmi daga ƙasashen kudu maso gabashin Asiya.
A yau, mafi yawan al’ummar musulmin wannan kasa ‘yan ci-rani ne na Morocco da Turkawa. Musulunci shi ne addini na biyu mafi girma a Netherlands bayan Kiristanci, kuma bisa kididdigar 2018, kashi 5% na al'ummar kasar Musulmi ne. Mafi akasarin musulmi a kasar Netherlands 'yan Sunna ne, kuma galibinsu suna zaune ne a manyan biranen kasar guda hudu, wato Amsterdam, Rotterdam, Hague da Utrecht.
A halin yanzu, kasar Netherlands tana da masallatai sama da 400, wadanda kusan 200 na Turkawa ne, 140 na 'yan kasar Morocco ne, yayin da 50 na kasar Somaliya ne. Akwai kuma masallatai 10 ga sauran al'ummomin musulmi a cikin Netherlands. Addinin Shi'a a kasar Netherlands ya samu gagarumin ci gaba a cikin rabin karnin da ya gabata kuma mabiya wannan addini 'yan ci-rani ne na Iran da Iraqi da kuma Afghanistan bi da bi.
Da karuwar al'ummar musulmin kasar, an ga bukatar tarjama kur'ani zuwa harshen al'ummar kasar. Fassarar farko da aka buga da harshen Dutch, mai suna "Kur'an Larabci" na Salomon Schweigge, an buga shi da rubutun Latin a Hamburg a shekara ta 1641.
Daya daga cikin masu fafutukar musulmin kasar Holland na wannan zamani da suka yi gwagwarmaya a fagen fassara ayyukan addinin musulunci shi ne Abdul Wahid van Bommel. Asalin sunansa Wouter van Bommel, wanda ya canza sunansa zuwa Abd al-Wahed bayan ya Musulunta. Shi, wanda ya kasance daya daga cikin manyan musulmin kasar Netherlands tun a shekarun 1970, an haife shi a Amsterdam a shekara ta 1944 ga mahaifin Katolika kuma mahaifiyar Furotesta.
Tsakanin shekarar 1967 zuwa 1971, shawarar da ya yi ta Musulunta, ta sa ya nemi sanin ma’anar wannan addini, da kuma yin nazarin kur’ani da tafsiri da tafsirin Musulunci a Istanbul. Ya kuma karanci nahawun larabci da juzu'i, fikihu, akida, kalam da usul don fahimtar Alkur'ani.
Tafiyarsa ta ruhaniya ta kasance mai ban mamaki. A daya daga cikin rubuce-rubucensa ya ambaci cewa waka na daya daga cikin abubuwan da suka kai shi Musulunci. Tafiyarsa zuwa ga ilimin addinin musulunci ta share masa fagen sanin koyarwar Sufaye na manyan mutane irin su Jalaluddin Rumi kuma a shekarar 2013 ya buga fassarar Masnawi na Rumi.
