Bude mafi tsofaffin rubuce-rubucen kur'ani a cikin littafin "Kalam Mubin"
Kaddamar da "Kalam Mobin" Mafi tsofaffin rubutun Alqurani mai girma; "Takardun Al-Qur'ani a cikin rubutun Hijazi" tare da kasancewar Hojjatoleslam wal-Muslimin Mohammad Ali Khosravi, Mohsen Armin, Mohammad Saeed Bilkar, Hojjatoleslam wal-Muslimin Mohammad Hassan Saeed; Wakilin mawallafin kuma Seyyed Kamal Haj Seyyed Javadi; Marubucin wannan aikin ya shirya shi ne daga Gidan Masanan Harkokin Dan Adam.
Sayyid Kamal Haj Seyyed Javadi; Mai binciken wannan aikin a jawabinsa a wurin bikin ya bayyana cewa, aikin binciken wannan bincike ya dauki tsawon shekaru 20 ana gudanar da shi, inda ya ce: “Ya zuwa yanzu, an buga mujalladi biyu, na ukun kuma ba a rufe yake ba kuma an rubuta shi. akan wasu takardu da za a buga nan ba da jimawa ba." Sashin farko na wannan bincike ya shafi tarihin harhada Alqur'ani ne.
Ya kara da cewa: “A cikin wannan bincike mun gano cewa Al-Qur’ani ya wanzu a sigar littafi da rubuce-rubucen da aka yi tsakaninsa da su a zamanin Manzon Allah (SAW), kuma an sake shi a zamanin halifofi na baya, musamman Usman, don haka ya kasance. an tabbatar da cewa Uthman Musxaf qarya ne kuma ba abin dogaro ba ne.” Wani qarshe kuma shi ne cewa tsarin surori iri daya ne da muke da su a wannan zamani, kuma tsari ne na Ubangiji kuma haramun ne ga wanda ya yi kokarin tantance Alkur’ani a kan tsari na wahayi, al’ada ce da ba za a yarda da ita ba , kuma a cikin kowane nau'i, wannan tsari na surori, wanda yake tsari ne na Ubangiji, dole ne a yi shi.
Hajj Seyyed Javadi ya kara da cewa: Fiye da abin da ya gabata, wannan bincike ya tabbatar da cewa dukkanin musulmi sun yi ittifaqi a kan cewa ba a gurbata Alkur'ani ba, kuma ba a kara ko ragi ko kalma daya daga cikin Alkur'ani ba. Bahasin da aka yi dangane da bambancin karatu da wahayin da aka yi a kan harafi xaya ko harafi bakwai shi ma ya tabbatar da cewa wahayin ya ginu ne a kan harafi xaya, wato Kuraishawa.
Yayin da yake ishara da tsarin kiran Alqur’ani, malamin ilimin tauhidi Mubin ya bayyana cewa: “Wani sakamakon wannan bincike shi ne cewa tsarin rubutun kur’ani ya kare tun daga tsara zuwa tsara a tsawon tarihi. bai kamata a canza wannan rubutun ba saboda kowane dalili." Tarin farko da aka fara gabatar da shi a cikin wannan rubutun shi ne Alqur’ani mai girma na Sana’a, wanda aka ce ya fara a shekara ta 35 bayan hijira. Har ila yau, nassosin da suka ce Kur'ani yana da tsari na surori daban-daban ba za a iya dogaro da su ba.
Ya kara da cewa: Kashi na biyu na wannan tarin shi ne nau'in tsohon masallacin birnin Alkahira, wanda aka yi shi tun shekara ta 75 bayan hijira, wanda ake daukarsa a matsayin kur'ani mai tsarki, kuma na uku na kur'ani kuma wata taska ce ta tsohon masallacin birnin Alkahira , wanda 'yan Gabas suka saya kuma yana cikin kasashe daban-daban. A karshen mujalladi na farko na wannan littafi, na rubuta cikakken bayani dalla-dalla a cikin harshen Ingilishi don yin suka ga kalaman ‘yan Gabas dangane da kalamansu.
Hajj Seyyed Javadi ya bayyana cewa, juzu’i na biyu ya kunshi rubuce-rubucen rubuce-rubuce daga shekaru 24 zuwa 75 na kalandar wata, ya kuma kara da cewa: “Haka kuma an buga rubuce-rubucen da aka rubuta daga rabin na biyu na karni na biyu bayan hijira da kuma kwafin gudummawar Astan Quds Razavi a cikin wannan littafi. ."
An shigar da nassin rubutun kur’ani da Uthman Taha ya rubuta domin mai bincike ya kwatanta da fahimtar cewa sauye-sauyen nassin kur’ani kirari ne kawai, in ba haka ba babu wani canji a cikin kur’ani, ma’ana abin mamaki babu wani canji a cikin Alkur’ani. Rubutun Alqur'ani na shekarar Ba a kai wata 24 ba tukuna, kuma muna iya alfahari cewa Alqur'ani shi ne kawai littafi mai tsarki da ba a gurbata shi ba.
A ci gaba da cewa, Hojjatoleslam wal-Muslimeen Mohammad Ali Khosravi ya bayyana cewa, wannan tarin faifan bidiyo yana da tasiri wajen tabbatar da al'amuran addini da na addini da dama, ya kuma ce: A shekara ta 1972, an buga muhimman labarai a duniya cewa, a wani masallaci a birnin Sanaa na kasar Yaman, yayin da ma'aikata ke yin gyaran fuska masallacin, sun gano akwai burbushin fatun a saman rufi da bayan bangon da aka yi masa layukan da aka yi nazari a kansa, sai suka gano cewa Alkur'ani ne mai girma, wanda aka yi shi tun karni 14 da suka gabata, wato farkon Musulunci, watau lokacin na Uthman wannan ya haifar da tashin hankali da farin ciki.
Damuwa domin idan aka sami sabani tsakanin wannan Alqur'ani da Alqur'ani, to tabbas ginshikin imaninmu da yawa zai girgiza, kuma farin ciki ya tabbata saboda an tabbatar da cewa ba'a tava samun gurbacewa ba, kuma bayan an duba ta bayyana cewa kur'ani a yau ba haka yake ba. kalma ɗaya ko ƙasa da baya kuma wannan alama ce ta mu'ujiza.
Khosravi ya bayyana cewa an gabatar da wasu litattafan kur’ani guda shida da suka hada da na babban masallacin Sanaa a cikin wannan tarin, inda ya kara da cewa: “Rubutu uku daga tsohon masallacin Alkahira, kur’ani daya daga kwafin masallacin Damascus, kuma Qur'ani guda biyu kwafi ne da muke da su a Masallacin Kudus." Sakamakon wannan bincike ya nuna karara cewa tsarin surorin Alqur'ani a halin yanzu daidai yake da tsarin da aka yi a zamanin Manzon Allah (SAW).
