Yaya ake kula da ci gaban kyakkyawan yanayi na azumi bayan watan Ramadan? (3)

IQNA – A cikin Khutbah Sha’baniyah, Annabi Muhammad (SAW) ya jaddada cewa mafi alherin ayyuka a cikin watan Ramadan shi ne kamewa daga abin da Allah Ya haramta.

A cewar kur’ani mai girma, babbar manufar azumi ita ce samun takawa da kuma kamun kai. Allah yana cewa:

"Ya ku waxanda suka yi imani, an wajabta muku yin azumi kamar yadda aka wajabta wa waxanda suka gabace ku, tsammaninku za ku yi takawa." (Suratul Baqarah, aya ta 183).

Azumi yana da nau'o'i daban-daban kuma yana kawo fa'idodi na zahiri da na ruhi masu yawa, wanda mafi girmansu shine samun takawa.

A ilimin harshe, takawa ta fito ne daga tushen kalmar wiqayah, ma'ana kame kai da tarbiyya. A wajen addini, takawa tana nufin kiyaye kai daga aikata ba daidai ba. Ya wanzu a darajoji daban-daban, tare da mafi ƙasƙanci matakin nisantar haramun , yayin da mafi girman matakan ya ƙunshi nisantar ko da abin da ba a so (makruh).

Alqur'ani ya ci gaba da bayyana cewa, wadanda suka fi kowa daraja a wurin Allah su ne waxanda suka fi kowa girman takawa:

"Lallai mafi daukakar ku a wurin Allah shine mafi tsoron Allah a cikinku." (Suratul Hujura, aya ta 13).

A cikin hudubar da ya gabatar gabanin watan Ramadan da aka fi sani da Khutbah Sha’baniyah, Manzon Allah (SAW) ya bayyana mafi girman aiki a wannan wata da nisantar zunubi. Yayin da ya ambaci ibadu daban-daban na mustahabbai a cikin watan Ramadan, yayin da Imam Ali (AS) ya ce: “Ya Manzon Allah, wane aiki ne mafi alheri a wannan wata?”, sai Manzon Allah (SAW) ya ce:

"Mafi alherin aiki a wannan wata shi ne nisantar abin da Allah Ya haramta."

To, ta yaya za mu ci gaba da nisantar zunubi da ayyukan da aka haramta bayan Ramadan? Hanya ɗaya ita ce ta kiyaye al'adar azumi a duk shekara. Yin azumi na son rai a takamaiman ranaku yana ba mu damar ci gaba da cin ribar ruhi da muka samu a cikin Ramadan.

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