Maganar Al-Qur'ani game da Masallacin Al-Aqsa na nuna irin Musuluncin wannan masallacin
An gudanar da taron "masallacin Al-Aqsa a cikin kur'ani mai tsarki" a cikin masallacin a ranar Lahadi 14 ga watan Afrilu, a wani bangare na tarukan mako-mako a babban masallacin Azhar. Ibrahim Al-Hodhud tsohon shugaban jami'ar Al-Azhar kuma mamba a majalisar bincike ta addinin musulunci ta Masar da Salah Ashour malamin tarihi kuma tsohon shugaban tsangayar koyar da harshen larabci na kasar Masar ne suka yi jawabi a wajen taron.
Ibrahim Al-Hood a cikin jawabinsa ya ce: "Sunan Masallacin Al-Aqsa a cikin Alqur'ani kamar yadda wasu ke zato bai zo a cikin ayar Isra'i kadai ba, a'a a cikin surori da dama na Alkur'ani da suka hada da Al-Baqarah, Al-Imran, Al-A'araf, Al-Qasas, Al-Mu'minun, da Suratul Qaf."
Ya kara da cewa: "Beit al-Maqdis ita ce kasar da mutane za su taru a ranar kiyama da tashin kiyama, kuma wurin da za a tayar da halitta a ranar kiyama."
Al-Hoodud ya fayyace cewa: Manzon Allah (SAW) ya lura da falalar masallacin Aqsa, ya kuma umurci mutane da su je wannan masallaci, yana mai cewa: “Idan wani ya kunna fitila a cikinsa, kamar ya yi salla a wurin ne.
Ya kara da cewa karya ce a ce masallacin Al-Aqsa alkiblar Yahudawa ne, kuma kur’ani bai taba jingina wannan wurin ga Yahudawa ba. A’a, wannan masallaci shi ne alqiblar musulmi, qasar annabta, kuma wurin albarkar da Allah ya yi albarka.
Yayin da yake ishara da irin muhimmin matsayi da masallacin Al-Aqsa yake da shi a tsakanin musulmi, Salah Ashour ya ci gaba da cewa: Farkon Suratul Isra'i tare da ambaton masallacin Al-Aqsa yana nuni da irin yadda kur'ani ya yi nuni da matsayin wannan masallaci, kuma yana nuna cewa wannan masallaci wani bangare ne da ba za a iya raba shi ba daga cikin al'ummar musulmi.
Ya kuma jaddada cewa: ambaton masallacin Al-Aqsa tare da babban masallacin juma’a a cikin wannan sura yana bayyana ‘yan’uwantaka ta ruhaniya da ta addini tsakanin wadannan masallatai biyu.
Ashour ya yi gargadi kan yunkurin ‘yan mamaya na yahudawan sahyuniya na ruguza masallacin Al-Aqsa bisa hujjar gano haikalin Sulaiman, yana mai cewa: Wadannan da’awar karya ce da ake amfani da ita wajen fakewa da yahudanci masallacin, da rusa shi, da kuma wulakanta shi a wani yanki da Larabawa ke zaune tun zamanin da.
