Cocin Katolika: Maryamu ba ita ce mai ceton bil'adama ba
Dokar, wadda Vatican ta fitar a ranar Talata, 3 ga Nuwamba, ta tabbatar da cewa Yesu Kiristi shi ne kawai mai ceton bil'adama, wanda ya kawo karshen muhawarar da aka daɗe ana yi tsakanin hukumomin coci, a cewar gidan yanar gizon Vatican na hukuma.
A cikin wani sabon umarni da aka aika wa Katolika biliyan 1.4 na duniya, ofishin koyarwar Vatican ya fayyace cewa amfani da taken "mai ceto tare" ga Maryamu bai dace ba. An fitar da sanarwar ne saboda taken na iya haifar da rudani da rashin daidaito a cikin daidaiton gaskiyar addinin Kirista.
Dokar ta zo ne bayan shekaru da dama na muhawara da tattaunawa game da rawar da Maryamu ke takawa wajen ceton bil'adama. Yayin da Katolika suka yi imanin cewa Yesu Kiristi ya ceci bil'adama ta hanyar hadayarsa da mutuwarsa, wasu masana tauhidin Katolika sun yi imanin cewa Maryamu ma ta shiga cikin wannan tsari a matsayin mahaifiyar Yesu da kuma matar da ta yarda da nufin Allah.
Sabuwar umarnin Vatican ta jaddada rawar da Maryamu ke takawa a matsayin mai shiga tsakani tsakanin Allah da bil'adama. Sanarwar ta ce ta hanyar haihuwar Yesu, Maryamu ta buɗe ƙofofin ceto da dukkan bil'adama ke jira.
Shawarar da Vatican ta yanke kan rawar da Maryamu za ta taka a ceton duniya za ta haifar da martani iri-iri tsakanin Katolika da sauran Kiristoci. Duk da haka, hukuncin ya nuna ƙoƙarin cocin na fayyace koyarwarta da kuma hana rashin fahimta game da rawar da Maryamu, mahaifiyar Yesu Almasihu, ta taka.
Wasu bishop a Majalisar Vatican ta Biyu sun yi ƙoƙarin gabatar da Maryamu (AS) tare da Yesu (AS) a matsayin mai ceton duniya, suna amfani da kalmar "abokiyar ceto." Kodayake ba a yi amfani da wannan kalmar ba, an bayyana rawar da ta taka a ceto a sarari.
Maryamu (AS), mahaifiyar Yesu (AS), tana ɗaya daga cikin manyan mutane a cikin addinan duniya guda uku masu tauhidi: Musulunci, Kiristanci, da Yahudanci. Wannan matar sama ita ce mace ɗaya tilo da aka ambaci sunanta a cikin Alƙur'ani Mai Tsarki, wanda ya gabatar da ita a matsayin mace mai tsarki da tsarki, kuma a cikin wannan littafin sama, an bayyana ɗaukar cikin Maryamu ga Yesu (AS) a matsayin alama da alamar halittar Allah.
Game da labarin Maryamu (A.S.), Alƙur'ani da Littafi Mai Tsarki suna da kamanceceniya da yawa kuma sun bambanta ne kawai a wasu lokuta. A ra'ayi gabaɗaya, matsayin Maryamu (A.S.) a cikin Alƙur'ani da Littafi Mai Tsarki za a iya bayyana shi kamar haka:
Maryamu (A.S.) tana da suna da matsayi mai zaman kanta a cikin Alƙur'ani. Ayoyin Alƙur'ani sun bayyana a sarari cewa Maryamu (A.S.) mutum ce mai nagarta ko da ba tare da Yesu (A.S.) ba. Alƙur'ani Mai Tsarki ya tabbatar da hakan a cikin ayoyi da yawa. Amma wannan ra'ayi ba ya wanzu a cikin Littafi Mai Tsarki.
A cikin Littafi Mai Tsarki, ana tattauna Maryamu (A.S.) ne kawai lokacin da ake tattaunawa ko wata matsala game da Yesu (A.S.).
Tabbas, ba ma musanta halin Maryamu (A.S.) a idanun Littafi Mai Tsarki; saboda tana da cikakken girmamawa da tsarki ga Kiristoci, amma abin da muke jaddadawa shine Maryamu (A.S.) ta sami irin wannan ƙima saboda ita ce mahaifiyar Yesu (A.S.), amma a cikin ƙur'ani, Maryamu tana da daraja saboda ita ce Maryamu, ba don ita ce mahaifiyar Yesu (A.S.) ba.
