Zargi 2

IQNA - Asalin batanci shine "shato". Zaton ayyukan wasu, kalmomi, ko jihohin na iya sa mutum ya yi batanci a gabansu da kuma a rashi.

A bayanin da ya gabata an yi nuni da cewa tuhuma  na daya daga cikin munanan dabi’u da kur’ani ya ambata, misali an ambaci aya (Al-Nur/11-12).

Asalin zargi shine ayyukan wasu, kalmomi ko jihohin na iya sa mutum ya yi batanci a gabansu da kuma a rashi. Wannan maganar batanci yana yiwuwa ta hanyoyi biyu:

1. Sanarwa a cikin mutum: wani lokaci mai yin kazafi yana danganta mummuna hali ko siffa ga wanda ake tuhuma a gabansa kuma ya gabatar da hujjoji da takaddun wannan dangantakar da za ta iya haɗa da maganarsa ko halayensa.

2. Bayanin rashi: Wani lokaci mai zagin ba ya cewa komai a gaban mutum; A’a, in ba ya nan, sai ya dangana masa wani hali ko sifa mara dadi.

Kada musulmi ya kasance mai sauraren zage-zage kawai, a’a, idan kuma ya ji zage-zage ba da gangan ba, sai ya yi kokari ya yi watsi da shi, kuma bai isa ya fadi abin da ake cewa “Kada ka yi kazafi” ba; Domin watakil fadin wannan jumla yana jaddada samuwar nakasu ga wanda aka yi wa kazafi.

Tunawa da sakamakon zage-zage zai haifar da kiyayya da kyama a cikin zuciyar wannan munanan dabi'a; Don haka, don karfafa kyama na kazafi, sai a dau mataki na barinsa, sannan kuma a yi tunanin kima da girman martabar wasu, don kada kawai a dauki matakin ruguza shi. Addinin Musulunci ya dauki darajoji da alfarmar mumini a matsayin mafi girma daga Ka'aba har ma da Alkur'ani, kuma sanin irin wannan darajar kada wani ya bari ya keta mutuncin wani.

Ƙarfafa bangaskiya mai kyau da ɗaukar halayen wasu a cikin kyakkyawan haske wata hanya ce ta warkar da wannan muguwar cuta.

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