IQNA

Fashin baki kan bayanan Kur'ani daga hudubar ziyara

Dalilin da ya sa Muhajir da Ansar ba su raka Imam Ali (AS) ba daga fadin Sayyida Zahra (SAW)

14:43 - December 04, 2024
Lambar Labari: 3492319
IQNA - Sayyida Fatima (a.s) ta lissafo dalilai guda biyar na rashin raka Muhajir da Ansar wajen wafatin Imam Ali (a.s) da suka hada da girmansa a cikin al'amura da kokarinsa mara misaltuwa cikin yardar Allah.

Hojjatul Islam Alireza Qabadi masani kan zamantakewa kuma masani kan harkokin addini ya kawo muku labaran Iqna da dama dangane da shahadar Sayyida Fatima (AS) kashi na shida da za mu karanta a kasa.

Sayyida Fatimah (a.s) ta karanta aya ta 96 a cikin suratul Araf sannan ta karanta wani bangare na aya ta 51 a cikin suratul Zammar a kashi na hudu na hudubarta tana biye da juna. Kafin yin magana kan hikimomin irin wannan ishara da abin da ayoyin Alkur’ani mai girma ke ciki, ya kamata a yi ishara da abin da wannan bangare na hudubar Annabi ya kunsa, kamar yadda yake a sauran jawabai.

Wannan bangare shi ne mafi tsayi a cikin hudubar ziyarar, kuma Sayyida Fatima ta ambaci wasu muhimman batutuwa guda biyu a cikin wannan bangare na hudubar. Na farko, dalilin rashin raka Muhajir da Ansar tare da Imam Ali (AS) ko abin da ake kira suka (gano kuskure) da suka yi wa Imam Ali (AS); Jagoran ya ce Muhajir da Ansar sun gudanar da zanga-zanga a lokuta guda biyar da suka hada da muhimmancin Amirul Muminin (AS) a cikin lamurransa da kokarin da yake yi na neman yardar Allah.

Na biyu ayyuka na siyasa da zamantakewa da tattalin arziki da al'adu da maslahohi da fa'idojin Imam Ali (a.s) da jagorancin Imam Ali (a.s) idan sun karbi jagorancin al'umma.

Sayyida Fatimah (a.s) ta yi bayani dalla-dalla game da cin moriyar wani bangare na al'adu da tattalin arziki da siyasa da zamantakewa da kuma albarkar mulkin Abul Hasan (a.s) a fagage daban-daban kuma a karshen hudubar ta ce: Idan shi (Amirul) -Mu'uminan) zai kasance a wurin halifanci Yana zaune, bai taba ajiyewa kansa dukiyar duniya ba, kuma bai samu fa'ida sosai ba, sai dai ya kai ga kashe kishirwa da kawar da yunwa. Kuma an san su ne domin su iya bambance masifu da dan duniya, mai gaskiya da makaryaci.

Sannan suka yi ishara da wadannan ayoyi guda biyu wadanda fassararsu ta kasance kamar haka: “Matukar mutanen garuruwa da garuruwa suka yi imani kuma suka yi takawa, to, da mun bude musu ni’ima daga sama da kasa; Amma sun musanta, mun kuma hukunta su kan ayyukan da suka saba yi. Sannan suka karanta wani bangare na aya ta 51 a cikin suratul Zamr, fassararta kamar haka: “Kuma da sannu za a azabtar da fajirai daga cikin wadannan mutane da munanan ayyukansu, kuma ba za su taba kubuta daga fushi da karfi na ba. Allah."

Bayan haka, ya kamata a ce mafi faxar saqon tauhidi da xabi’a na Imam Shoa’ib (AS) yana cikin suratu A’araf. Sakon farko na Sayyiduna Shu’aib (a.s) a cikin wannan sura shi ne bautar Allah, sannan ya umurci mutanensa da su yi imani da gwargwado da gwargwado, kada su sayar da gajeru, kada su barna, kuma kada su yi kwankwaso ga mutane.

Haka nan kuma suka shawarci muminai na mutanensu da su yi haquri ga sauran jama’ar da ba su yi imani ba har yanzu don Allah Ya yi hukunci a tsakaninsu, amma nasihar Shoaibu ba ta yi tasiri a cikin zukatan mutanensa masu tawaye ba, sai suka fuskanci azabar Ubangiji A cikin wannan mahallin, wasu hadisai masu muhimmanci na Ilahi na daya daga cikin al’adar da Sayyida Fatimah (a.s) ta yi ishara da ita a cikin hudubar cewa: Kamar yadda mutane suka yi imani da takawa, ni’imar Allah a bayyane take gare su. zai kasance Amma mutanen sun musanta kuma an hukunta su bisa ga ayyukansu.

 

 

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