Bayanin ma'anar kalmar Tawakkali

IQNA - Wasu masana ilimin harsuna suna ganin cewa Tawakkul nuni ne na rashin taimako da rashin taimako a cikin al'amuran bil'adama, amma iliminsa a cikin harsunan Semitic da kuma amfani da shi, musamman ma da harafin Ali, yana ƙarfafa ma'anar cewa mutum ya ba da aikinsa ga wani abu mai ƙarfi, ilimi da aminci.

Tawakkul na nufin sanya wani wakili da kuma ba shi amanar yin wani abu, amma da yawa daga cikin masana ilimin harsuna suna ganin cewa Tawakkul a larabci yana nufin nuna rashin taimako wajen yin wani abu da kuma aminta da wani. Daga cikin abubuwan da ake amfani da tushe guda akwai "wakal" da "waklah" ma'ana mutum marar ƙarfi wanda ya damƙa aikinsa ga wani, ko "wakal" ma'ana matsoraci, maras taimako, kuma wawa.

Raghib da Ibn Manzur kuma sun yi imani da cewa idan aka yi amfani da wakkala da harafin “lam”, yana nufin karbar waliyyai, idan kuma aka yi amfani da shi da “ali”, yana nufin nuna rashin taimako da amincewa ga wasu. Fakhr al-Din ya fada a Majma'ul-Bahrain cewa tawakkul yana nuna rashin taimako da rashin taimako a wajen aiki kuma sunanta tikalan.

Shi ne yankewa da yanke bawa daga dukkan halittu zuwa ga Allah madaukaki a cikin wani abu da yake so daga halittu. Sun kuma ce: barin qoqari da qoqari a cikin wani abu da ikon xan Adam bai da qarfinsa.

Da alama wadannan ma’anoni sun kasance daga baya kuma suna da alaka da lokacin da aka saukar da Alkur’ani; saboda bisa ga bayanan Semitic da hanyar sake gina harshe, labarin "wakkil" a cikin tsoffin harsunan Semitic yana da ma'anoni biyu; wakkil a wasu harsuna (Ibrananci da Aramaic) na nufin iyawa da samun iko. Don haka, wakkil shi ne wanda ya kware da sanin makamar aiki. Wata ma'anar (a cikin Aramaic, Syriac, Akkadian da Abyssinian languages) ita ce dogaro da dogaro.

Wato amana ta ginu ne akan sanin Allah da matsayinsa a sararin samaniya, ba wai a kan bayyana rashin taimakon mutane ba. A wajen tawakkali na nufin dogaro ga Allah da yanke kauna daga mutane, mika wuya ga Allah da kuma dogaro da shi shi kadai. Mawallafin Ma’ani al-Akhbar yana ganin “Tawakkali ga Allah” yana nufin sanin cewa halitta ba ta da ikon cutarwa kuma ba ta da ikon amfana, kuma ba ta bayarwa ko hana a bayarwa. Don haka bawan da ya dogara ga Allah yana da yanke kauna da rashin bege daga mutane kuma ba ya aiki ga kowa sai Allah Madaukakin Sarki kuma ba shi da fata ko kwadayin wani sai Shi.

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